Thursday, October 6, 2011

I'll Pretend This Post Was Sponsored By Annie Dillard's *Living By Fiction*


Slept late this morning, staying in bed until almost 6 am. Slept hot and didn't sleep well. Forwent (is that a word?) the Bible reading this morning. Hoping the children will stay in bed a while longer, long enough for me to knock out some sort of blog post. Hoping I'll get to take my dog for a walk before Michael goes down to work, hoping I finally make it to the bank today after five days of failing-ailing expectation. Reading Annie Dillard this morning, trying to make sense out of her arguments concerning the lack of interpretative possibility in the natural world, that all things must be interpreted as though they were art objects, and that, in the end, this requires the positing of an artist. She isn't making a creationist argument or anything. Whatever it is she says, she says it well. The trouble I have in making sense has to do with the limits of my understanding, my lack of patience in untangling the threads, to borrow a metaphor from Dillard, and the fact that I am not as widely read in every area as I would prefer to be.

It's sort of funny, that, this idea of not being widely read. I read a lot, and my tastes are rather eclectic, if limited to particular themes. I try to expand those limitations and find that every area of different reading brings up the painful recognition of further limitation. I imagine that I could read every book in the Tuscaloosa Public Library, or better, Gorgas Library at The University of Alabama, and still feel that I hadn't read enough. This plays into Dillard's arguments concerning meaning, I think. Read Living By Fiction for me and see if you can explain to me how.

I was already convinced that the things we apply our reasoning to are based ultimately in faith. I know (and how do I know, I cannot tell) that God is a reliable guide to the universe. It is, as Dillard might point out, a tremendous leap of faith to believe even that the universe exists. I have often imagined, spontaneously, that everything I know and see and touch and taste and experienced is a dream. It is actually possible in some abstract way to imagine that these things don't really exist. Maybe this imaginative ability is a peculiar blessing of this age, or maybe it isn't peculiar at all. Philosophers claim, and I include literary critics under the heading of “philosophers,” that interpretation is the only thing our brains can use to make sense of the universe. I think the reality is that it all comes down to faith, a word that many have misunderstood and will continue to misunderstand until as the Bible promises, faith has become sight.

In no way can I abandon metaphysics, because reason in its essence is a metaphysic, and even if you choose not to believe in God, or choose not to believe in anything, you still wind up putting faith somewhere. Humanism, from what I've seen, is the one that makes the least amount of sense.

Do I know if I've said anything true in my ramblings above? Nope. Sure don't. But I'm not going to let that stop me. Luckily, since rarely does anyone comment on here anyway, I don't have to worry about being challenged on an argument half made or half explored.

3 comments:

Jim said...

You said, "It is, as Dillard might point out, a tremendous leap of faith to believe even that the universe exists." That view is called "solipsism." For an overview, wikipedia has a decent entry: http://en.wikipedia.org/wiki/Solipsism

However, I don't think it goes far enough. I think it's a leap even to believe in one's own existence. The old "I think; therefore, I am," proof doesn't hold water for me. How do I know that I am not a cylon, for example, who is being programmed to believe that I am self-aware, and in control of my own thoughts, when in fact, I am nothing more that a puppet being deceived by my puppetmaster into believing that I am "a real boy" as Pinocchio might say? Consider the multiple sci-fi scenarios where a version of this occurred. On Star Trek: The Next Generation, they have holodeck characters who believe themselves to be self-aware, independent beings. Riker even fell in love with one of them. Most of the people in "The Matrix" were being manipulated by various neurostimuli into believing that they were experiencing an external world, and were manipulated into responding to that world in a certain way. Given the information coming out of neuroscience and cognitive pscyhology, how can we even have confidence that we are, in fact, thinking for ourselves, or that there is even a distinct "self' doing the thinking?

I won't say that it's all faith, but I do say that it's all an assumption based more on pragmatism than rational thought.

How can I know for sure that I or the world around me exist? I can't, but what good does assuming that they don't exists do? None.

On the other hand, if I assume both my own existence and the existence of the external world, then I can do things that at least seem to ward off unpleasant sensations, like go to work so I can buy groceries so I can eat something so I won't experience hunger; and I can do other things that at least seem to foster more pleasant sensations, like go to work, so I can buy a car, so I can drive to the mountains on a cool, crisp day, so I can walk to a nice overlook and experience semi-euphoria at the wonder of it all.

Phil B said...

Kelly and Jim, I agree (mostly) w all point brought forth. Ultimately, this could be a dream. So, faith in something seems requisite.
Now, the question becomes, in what do I trust? Humanism indeed seems an especially poor choice, as does materialism, naturalism...

Charleston James said...

I think Descartes' "I think therefore I am" does prove something. In essence, it's the only thing our finite minds can determine as self evident. However, as I believe the logic goes, "that" I am is different from "what" I am. You may be a Cylon programmed to think you're human, so your true identity would be hidden from you. But the fact that you don't know what you are doesn't change the fact that you exist.

So it seems to me that if your mind (what ever it is) can contain thought (what ever that is) means two things: first, that thought exists, and second that you exist. Thus there is a reality (what ever that is). Figuring out what these things are is an entirely different matter from first determining that they are.

And there are natural implications to the fundamental self evident reality which can lead us to more questions and possibly more answers (such as, if thought exists, chances are something generated it, right?).

So, in fact, there is a reality. Precisely what it is I can't say.